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<A HREF="http://allafrica.com/publishers.html?passed_name=Addis%20Tribune&passed_location=Addis%20Ababa">Addis Tribune</A> (Addis Ababa)
OPINION
July 20, 2001
Posted to the web July 20, 2001
Maimire Mennasemay
The Democratization of Killils
It must be noted that the issue of the de-ethnicization and democratization
of Killils is qualitatively different from that of the federal level.
The problem with the present Killils is not the fact that people professing
the same origin, or speaking the same language, or belonging to the same
culture inhabit them. Ethiopia already had some such provinces in the past.
The problem is that the Killils are based on the anti-democratic principle
that makes an ethnie the primary subject of self-determination and
subordinates therefore the rights of the individual to those of the group.
The offshoot of this subordination of the individual to the collective is the
permanent violation of human rights in the name of ethnic rights, so
prevalent now in Ethiopia, the politicization of ethnic identity, the
polarization of ethnic and national interests, and the proliferation of
ethnic conflicts. This may be an excellent recipe for ethnic divide-and-rule,
but it subverts the birth and growth of democratic institutions and culture
by subordinating the ideals of freedom, equality, justice, and national
solidarity to the putative organic interests of the ethnie. The issue is not
denying the existence of ethnies; rather, it is to point out that considering
the Killil as a space of ethnic identity is incompatible with considering it
as a space of citizenship. The democratization of the Killil requires that
one distinguish between the Killil as a territory inhabited by citizens from
the political criteria the various political parties adopt to organize the
lives of the inhabitants of this territory. The Killil cannot be the
embodiment of a single political ideology, as it is now under ethnic ideology.
The democratization and de-ethnicization of federal political institutions
and organizations will have a locomotive effect on the political systems and
cultures of the Killils. Since the relations between the national and the
infra-national governments take place within the de-ethnicized and democratic
federal framework, they will create conditions that will lead the Killils
into considering themselves as spaces of citizenship rather than as
embodiments of ethnic identity. This disjunction between citizenship and
ethnic identity will disengage political from ethnic identity thus opening
the door to differing political options, therefore parties, claiming to
represent best the interests of the inhabitants of the Killils. Such a
development provides a fertile ground for a democratic competitive political
system within each Killil and reduces the creation of permanent political
minorities or majorities, and it will, in a ricochet effect, strengthen
democracy at the federal level.
Another locomotive effect of a democratic and de-ethnicized federal political
system will be in the domain of the democratic equality of the Killils. A
democratic federal system works equitably and produces democratically
validated outcomes only if the federated Killils enjoy equal political weight
in their relations to federal organs and institutions. That is, the relation
between the national and the infra-national governments should be such that
permanent majorities and minorities are not created either at the federal or
the Killil level. From this perspective, it is undemocratic to have some
federated states with 5 to 20 times the population of the other federated
states. Such a lop-sided federalism can be maintained only through force and
repression, as is the case now in Ethiopia. Thus the context of a democratic
and non-ethnic federal government will inevitably generate a political
dynamics that will put on the democratization agenda the need to create a
system that ensures that all Killils will enjoy comparable political weight
at the federal level.
The democratic concern of comparable political weight of all Killils at the
federal level can be met only if the ethnic principle of identity
representation is replaced by the democratic principle of citizen
representation. This means the reorganization of the present Killils into
units with demographic weights that will make them equitably comparable to
each other as federated states. To achieve this, the criterion for defining
the political space of the Killil has to change from ethnicity to demography.
A reorganization of the federated states that guarantees them comparable
political weight at the federal level will in turn reinvigorate and reinforce
the democratic nature of the federal state.
The specificity of local politics
However, one should not expect the total elimination of ethnic politics at
the local level. De-ethnicization at the federal level is conceptually
different from de-ethnicization at the local level. At the federal level,
ethnic politics must be discredited and eliminated, for at this level, all
institutions must represent the common interests of all Ethiopians and serve
all Ethiopians equally, and this is possible only within a democratic
framework.
Local governments are accountable to and serve the interests of those who
live in the Killil. At the local level, the demographic characteristics of
the area - one of which could be ethnic composition - necessarily enters into
political calculations. However, the existence of ethnic politics at the
local level should not be a cause for dismay as long as it is conducted in
accordance with the principles, procedures and values of democracy. As the
example of democratic countries such as Canada and India shows, ethnic
politics is an aspect of the demographic specificity at the local level.
It is precisely this specificity of local politics in multi-ethnic societies
which demands a full de-ethnicization and democratization at the federal
level, as is the case in all democratic multi-ethnic societies. The ethnic
politics that may arise at the local level will find in the de-ethnicized and
democratized federal system the political and institutional limits beyond
which it cannot go without violating the rights of citizenship of the
inhabitants of the locality. It is this crucial difference between national
and local politics that justifies the primacy and the importance given to the
de-ethnicization and democratization of the federal level.
An Opportunity for Change
Is it realistic to think that such a peaceful democratization of Ethiopia is
possible? The present crisis strongly suggests an affirmative answer to this
question. As noted earlier, a crisis is a sign of danger as well as an
opportunity for change. Democracy has been the dominant aspiration of
Ethiopians since the 1960's. Both the ruling party and those in the
opposition pay lip service to this aspiration, recognizing therefore the
political force that could be mobilized by a party that sincerely commits
itself to this goal. Opposition leaders and parties capable of subordinating
their personal and party interests to the democratic aspirations of
Ethiopians could unite and seize the present opportunity and push for a
peaceful transition from ethnic to democratic federalism.
Of course, one may object that those in power may not be interested in
facilitating such a transition. But to them also, the crisis spells danger
and opportunity. The TPLF/EPRDF leaders should know that the history of
contemporary Ethiopia is the history of failures of all those who have tried
to stay in power against the will of the people. Behind the new rhetoric of
"renewal of democracy" that is presently bandied around by those who seem to
have the upper hand in the current power struggle, one sees a desperate
search for a solution. But a crisis is not overcome by verbal fiat. Political
pragmatism should make it clear to the TPLF/EPRDF leaders that the present
crisis offers them a golden opportunity to extricate themselves
democratically from the present crisis without losing face.
One does not learn from experience that one refuses to examine. The present
crisis is the outcome of ten years of failure on the part of both the ruling
party and the fragmented opposition to meet the democratic aspirations of
Ethiopians. It is time that both sides reflect on this monumental experience
of failure, learn something beneficial from it, and act accordingly to create
a durable democracy.
--part1_55.18a52f54.288b3cf2_boundary
Content-Type: text/html; charset="US-ASCII"
Content-Transfer-Encoding: 7bit
<HTML><FONT FACE=arial,helvetica><FONT SIZE=2>From Ethnic to Democratic Federalism
<BR>
<BR>
<BR><A HREF="http://allafrica.com/publishers.html?passed_name=Addis%20Tribune&passed_location=Addis%20Ababa">Addis Tribune</A> (Addis Ababa)
<BR>OPINION
<BR>July 20, 2001
<BR>Posted to the web July 20, 2001
<BR>Maimire Mennasemay
<BR>
<BR><B>The Democratization of Killils
<BR></B>
<BR>It must be noted that the issue of the de-ethnicization and democratization
<BR>of Killils is qualitatively different from that of the federal level.
<BR>The problem with the present Killils is not the fact that people professing
<BR>the same origin, or speaking the same language, or belonging to the same
<BR>culture inhabit them. Ethiopia already had some such provinces in the past.
<BR>The problem is that the Killils are based on the anti-democratic principle
<BR>that makes an ethnie the primary subject of self-determination and
<BR>subordinates therefore the rights of the individual to those of the group.
<BR>The offshoot of this subordination of the individual to the collective is the
<BR>permanent violation of human rights in the name of ethnic rights, so
<BR>prevalent now in Ethiopia, the politicization of ethnic identity, the
<BR>polarization of ethnic and national interests, and the proliferation of
<BR>ethnic conflicts. This may be an excellent recipe for ethnic divide-and-rule,
<BR>but it subverts the birth and growth of democratic institutions and culture
<BR>by subordinating the ideals of freedom, equality, justice, and national
<BR>solidarity to the putative organic interests of the ethnie. The issue is not
<BR>denying the existence of ethnies; rather, it is to point out that considering
<BR>the Killil as a space of ethnic identity is incompatible with considering it
<BR>as a space of citizenship. The democratization of the Killil requires that
<BR>one distinguish between the Killil as a territory inhabited by citizens from
<BR>the political criteria the various political parties adopt to organize the
<BR>lives of the inhabitants of this territory. The Killil cannot be the
<BR>embodiment of a single political ideology, as it is now under ethnic ideology.
<BR>The democratization and de-ethnicization of federal political institutions
<BR>and organizations will have a locomotive effect on the political systems and
<BR>cultures of the Killils. Since the relations between the national and the
<BR>infra-national governments take place within the de-ethnicized and democratic
<BR>federal framework, they will create conditions that will lead the Killils
<BR>into considering themselves as spaces of citizenship rather than as
<BR>embodiments of ethnic identity. This disjunction between citizenship and
<BR>ethnic identity will disengage political from ethnic identity thus opening
<BR>the door to differing political options, therefore parties, claiming to
<BR>represent best the interests of the inhabitants of the Killils. Such a
<BR>development provides a fertile ground for a democratic competitive political
<BR>system within each Killil and reduces the creation of permanent political
<BR>minorities or majorities, and it will, in a ricochet effect, strengthen
<BR>democracy at the federal level.
<BR>Another locomotive effect of a democratic and de-ethnicized federal political
<BR>system will be in the domain of the democratic equality of the Killils. A
<BR>democratic federal system works equitably and produces democratically
<BR>validated outcomes only if the federated Killils enjoy equal political weight
<BR>in their relations to federal organs and institutions. That is, the relation
<BR>between the national and the infra-national governments should be such that
<BR>permanent majorities and minorities are not created either at the federal or
<BR>the Killil level. From this perspective, it is undemocratic to have some
<BR>federated states with 5 to 20 times the population of the other federated
<BR>states. Such a lop-sided federalism can be maintained only through force and
<BR>repression, as is the case now in Ethiopia. Thus the context of a democratic
<BR>and non-ethnic federal government will inevitably generate a political
<BR>dynamics that will put on the democratization agenda the need to create a
<BR>system that ensures that all Killils will enjoy comparable political weight
<BR>at the federal level.
<BR>The democratic concern of comparable political weight of all Killils at the
<BR>federal level can be met only if the ethnic principle of identity
<BR>representation is replaced by the democratic principle of citizen
<BR>representation. This means the reorganization of the present Killils into
<BR>units with demographic weights that will make them equitably comparable to
<BR>each other as federated states. To achieve this, the criterion for defining
<BR>the political space of the Killil has to change from ethnicity to demography.
<BR>A reorganization of the federated states that guarantees them comparable
<BR>political weight at the federal level will in turn reinvigorate and reinforce
<BR>the democratic nature of the federal state.
<BR><B>The specificity of local politics</B>
<BR>However, one should not expect the total elimination of ethnic politics at
<BR>the local level. De-ethnicization at the federal level is conceptually
<BR>different from de-ethnicization at the local level. At the federal level,
<BR>ethnic politics must be discredited and eliminated, for at this level, all
<BR>institutions must represent the common interests of all Ethiopians and serve
<BR>all Ethiopians equally, and this is possible only within a democratic
<BR>framework.
<BR>Local governments are accountable to and serve the interests of those who
<BR>live in the Killil. At the local level, the demographic characteristics of
<BR>the area - one of which could be ethnic composition - necessarily enters into
<BR>political calculations. However, the existence of ethnic politics at the
<BR>local level should not be a cause for dismay as long as it is conducted in
<BR>accordance with the principles, procedures and values of democracy. As the
<BR>example of democratic countries such as Canada and India shows, ethnic
<BR>politics is an aspect of the demographic specificity at the local level.
<BR>It is precisely this specificity of local politics in multi-ethnic societies
<BR>which demands a full de-ethnicization and democratization at the federal
<BR>level, as is the case in all democratic multi-ethnic societies. The ethnic
<BR>politics that may arise at the local level will find in the de-ethnicized and
<BR>democratized federal system the political and institutional limits beyond
<BR>which it cannot go without violating the rights of citizenship of the
<BR>inhabitants of the locality. It is this crucial difference between national
<BR>and local politics that justifies the primacy and the importance given to the
<BR>de-ethnicization and democratization of the federal level.
<BR>
<BR><B>An Opportunity for Change
<BR></B>
<BR>Is it realistic to think that such a peaceful democratization of Ethiopia is
<BR>possible? The present crisis strongly suggests an affirmative answer to this
<BR>question. As noted earlier, a crisis is a sign of danger as well as an
<BR>opportunity for change. Democracy has been the dominant aspiration of
<BR>Ethiopians since the 1960's. Both the ruling party and those in the
<BR>opposition pay lip service to this aspiration, recognizing therefore the
<BR>political force that could be mobilized by a party that sincerely commits
<BR>itself to this goal. Opposition leaders and parties capable of subordinating
<BR>their personal and party interests to the democratic aspirations of
<BR>Ethiopians could unite and seize the present opportunity and push for a
<BR>peaceful transition from ethnic to democratic federalism.
<BR>Of course, one may object that those in power may not be interested in
<BR>facilitating such a transition. But to them also, the crisis spells danger
<BR>and opportunity. The TPLF/EPRDF leaders should know that the history of
<BR>contemporary Ethiopia is the history of failures of all those who have tried
<BR>to stay in power against the will of the people. Behind the new rhetoric of
<BR>"renewal of democracy" that is presently bandied around by those who seem to
<BR>have the upper hand in the current power struggle, one sees a desperate
<BR>search for a solution. But a crisis is not overcome by verbal fiat. Political
<BR>pragmatism should make it clear to the TPLF/EPRDF leaders that the present
<BR>crisis offers them a golden opportunity to extricate themselves
<BR>democratically from the present crisis without losing face.
<BR>One does not learn from experience that one refuses to examine. The present
<BR>crisis is the outcome of ten years of failure on the part of both the ruling
<BR>party and the fragmented opposition to meet the democratic aspirations of
<BR>Ethiopians. It is time that both sides reflect on this monumental experience
<BR>of failure, learn something beneficial from it, and act accordingly to create
<BR>a durable democracy.
<BR>
<BR></FONT></HTML>
--part1_55.18a52f54.288b3cf2_boundary--
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